Old Jung

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Old Jung

Giving birth and nourishing, having without possessing, acting with no expectations, leading and not trying to control: this is the supreme virtue.

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Accept Read More. Home Consciousness The 4 Stages of Life According to Carl Jung. Self — the central overarching concept governing the individuation process, as symbolised by mandalas, the union of male and female, totality, unity.

Jung viewed it as the psyche's central archetype. Individuation — the process of fulfilment of each individual "which negates neither the conscious or unconscious position but does justice to them both".

Synchronicity — an acausal principle as a basis for the apparently random simultaneous occurrence of phenomena.

Jung was one of the first people to define introversion and extraversion in a psychological context.

In Jung's Psychological Types , he theorizes that each person falls into one of two categories, the introvert and the extravert.

These two psychological types Jung compares to ancient archetypes, Apollo and Dionysus. The introvert is likened with Apollo, who shines light on understanding.

The introvert is focused on the internal world of reflection, dreaming and vision. Thoughtful and insightful, the introvert can sometimes be uninterested in joining the activities of others.

The extravert is associated with Dionysus, interested in joining the activities of the world. The extravert is focused on the outside world of objects, sensory perception and action.

Energetic and lively, the extravert may lose their sense of self in the intoxication of Dionysian pursuits.

In his psychological theory — which is not necessarily linked to a particular theory of social structure — the persona appears as a consciously created personality or identity, fashioned out of part of the collective psyche through socialization , acculturation and experience.

The persona , he argues, is a mask for the "collective psyche", a mask that 'pretends' individuality, so that both self and others believe in that identity, even if it is really no more than a well-played role through which the collective psyche is expressed.

Jung regarded the "persona-mask" as a complicated system which mediates between individual consciousness and the social community: it is "a compromise between the individual and society as to what a man should appear to be".

Jung has become enormously influential in management theory; not just because managers and executives have to create an appropriate "management persona" a corporate mask and a persuasive identity, [] but also because they have to evaluate what sort of people the workers are, in order to manage them for example, using personality tests and peer reviews.

The shadow is the result of an individual's attempt to adapt to cultural norms and expectations. Without a well-developed shadow , an individual can become shallow and extremely preoccupied with the opinions of others - i.

Basically, the qualities an individual may hate in another, are actually also present in that individual, who wishes not to see them. The shadow can appear in dreams or visions, often taking the form of a dark, wild, exotic figure.

Jung's work on himself and his patients convinced him that life has a spiritual purpose beyond material goals. Based on his study of Christianity , Hinduism , Buddhism , Gnosticism , Taoism , and other traditions, Jung believed that this journey of transformation, which he called individuation , is at the mystical heart of all religions.

It is a journey to meet the self and at the same time to meet the Divine. In , Jung was asked by host John Freeman on the BBC interview program Face to Face whether he believed in God, to which Jung answered, "I do not need to believe.

I know. Jung's idea of religion as a practical road to individuation is still treated in modern textbooks on the psychology of religion , though his ideas have also been criticized.

Jung recommended spirituality as a cure for alcoholism, and he is considered to have had an indirect role in establishing Alcoholics Anonymous.

After working with the patient for some time and achieving no significant progress, Jung told the man that his alcoholic condition was near to hopeless, save only the possibility of a spiritual experience.

Jung noted that, occasionally, such experiences had been known to reform alcoholics when all other options had failed. Hazard took Jung's advice seriously and set about seeking a personal, spiritual experience.

He returned home to the United States and joined a Christian evangelical movement known as the Oxford Group later known as Moral Re-Armament.

He also told other alcoholics what Jung had told him about the importance of a spiritual experience. One of the alcoholics he brought into the Oxford Group was Ebby Thacher , a long-time friend and drinking buddy of Bill Wilson , later co-founder of Alcoholics Anonymous AA.

Thacher told Wilson about the Oxford Group and, through them, Wilson became aware of Hazard's experience with Jung. The influence of Jung thus indirectly found its way into the formation of Alcoholics Anonymous, the original twelve-step program.

The above claims are documented in the letters of Jung and Bill Wilson, excerpts of which can be found in Pass It On , published by Alcoholics Anonymous.

The remarks were distributed privately in transcript form, from shorthand taken by an attender Jung reportedly approved the transcript , and later recorded in Volume 18 of his Collected Works , The Symbolic Life,.

For instance, when a member of the Oxford Group comes to me in order to get treatment, I say, 'You are in the Oxford Group; so long as you are there, you settle your affair with the Oxford Group.

I can't do it better than Jesus. Jung goes on to state that he has seen similar cures among Roman Catholics. The 12 step program of Alcoholics Anonymous has an intense psychological backdrop, involving the human ego and dichotomy between the conscious and unconscious mind.

Jung had an apparent interest in the paranormal and occult. For decades he attended seances and claimed to have witnessed "parapsychic phenomena".

Initially he attributed these to psychological causes, even delivering a lecture in England for the Society for Psychical Research on "The Psychological Foundations for the belief in spirits".

Jung's ideas about the paranormal culminated in " synchronicity ", his idea that meaningful connections in the world manifest through coincidence with no apparent causal link.

What he referred to as "acausal connecting principle". Jung influenced one philosophical interpretation not the science of quantum physics with the concept of synchronicity regarding some events as non-causal.

That idea influenced the physicist Wolfgang Pauli with whom, via a letter correspondence, he developed the notion of unus mundus in connection with the notion of nonlocality and some other physicists.

The work and writings of Jung from the s onwards focused on alchemy. In Jung published Psychology and Alchemy , in which he analyzed the alchemical symbols and came to the conclusion that there is a direct relationship between them and the psychoanalytical process.

In Mysterium Coniunctionis first appeared in English as part of The Collected Works of C. Mysterium Coniunctionis was Jung's last book and focused on the " Mysterium Coniunctionis " archetype, known as the sacred marriage between sun and moon.

Jung argued that the stages of the alchemists, the blackening, the whitening, the reddening and the yellowing, could be taken as symbolic of individuation—his favourite term for personal growth Jung proposed that art can be used to alleviate or contain feelings of trauma, fear, or anxiety and also to repair, restore and heal.

At times of emotional distress, he often drew, painted, or made objects and constructions which he recognized as more than recreational. Jung stressed the importance of individual rights in a person's relation to the state and society.

He saw that the state was treated as "a quasi-animate personality from whom everything is expected" but that this personality was "only camouflage for those individuals who know how to manipulate it", [] and referred to the state as a form of slavery.

Brass bands, flags, banners, parades and monster demonstrations are no different in principle from ecclesiastical processions, cannonades and fire to scare off demons.

From Jung's perspective, this replacement of God with the state in a mass society leads to the dislocation of the religious drive and results in the same fanaticism of the church-states of the Dark Ages—wherein the more the state is 'worshipped', the more freedom and morality are suppressed; [] this ultimately leaves the individual psychically undeveloped with extreme feelings of marginalization.

Jung had many Jewish friends and colleagues and maintained relations with them throughout the s despite prevailing anti-semitism. Until , he also maintained professional relations with psychotherapists in Germany who had declared their support for the Nazi regime.

Some scholars allege that he himself sympathized with the regime. In , after the Nazis gained power in Germany, Jung took part in restructuring of the General Medical Society for Psychotherapy Allgemeine Ärztliche Gesellschaft für Psychotherapie , a German-based professional body with an international membership.

The society was reorganized into two distinct bodies:. The International Society's constitution permitted individual doctors to join it directly, rather than through one of the national affiliated societies, a provision to which Jung drew attention in a circular in As leader of the international body, Jung assumed overall responsibility for its publication, the Zentralblatt für Psychotherapie.

In , this journal published a statement endorsing Nazi positions [] and Hitler's book Mein Kampf. Jung went on to say "the main point is to get a young and insecure science into a place of safety during an earthquake".

For the next few years, the Zentralblatt under Jung and Meier maintained a position distinct from that of the Nazis, in that it continued to acknowledge contributions of Jewish doctors to psychotherapy.

Jung's interest in European mythology and folk psychology was shared by the Nazis. Jung clearly identifies himself with the spirit of German Volkstumsbewegung throughout this period and well into the s and s, until the horrors of Nazism finally compelled him to reframe these neopagan metaphors in a negative light in his essay on Wotan.

Various statements made by Jung in the s have been cited as evidence of both contempt for Nazism and sympathy for Nazism. Hitler seemed like the 'double' of a real person, as if Hitler the man might be hiding inside like an appendix, and deliberately so concealed in order not to disturb the mechanism You know you could never talk to this man; because there is nobody there It is not an individual; it is an entire nation.

Jung consistently rejected accusations of antisemitism. In a interview with Carol Baumann, he stated:.

It must be clear to anyone who has read any of my books that I have never been a Nazi sympathizer and I never have been anti-Semitic, and no amount of misquotation, mistranslation, or rearrangement of what I have written can alter the record of my true point of view.

Nearly every one of these passages has been tampered with, either by malice or by ignorance. Furthermore, my friendly relations with a large group of Jewish colleagues and patients over a period of many years in itself disproves the charge of anti-Semitism.

The accusations, however, have continued to be made with reference to Jung's statements. Jung was in contact with Allen Dulles of the Office of Strategic Services predecessor of the Central Intelligence Agency and provided valuable intelligence on the psychological condition of Hitler.

Dulles referred to Jung as "Agent " and offered the following description of his service: "Nobody will probably ever know how much Professor Jung contributed to the Allied Cause during the war, by seeing people who were connected somehow with the other side".

Jung's service to the Allied cause through the OSS remained classified after the war. Jung addressed homosexuality in his published writings and in one comment he specifies that homosexuality should not be a concern of legal authorities and homosexuality does not reduce the value of a person as a member of society and homosexuality should not be considered a crime.

While such domains of experience are not part of mainstream Western culture and thought, they are central to various Indigenous cultures who use psychedelics such as Iboga and Ayahuasca during rituals to alter consciousness.

As the author writes: "Jung seems to have been dealing with modes of consciousness alien to mainstream Western thought, exploring the terrain of uncharted cognitive domains.

I argue that science is beginning to catch up with Jung who was a pioneer whose insights contribute a great deal to our emerging understanding of human consciousness.

Commenting on research that was being undertaken during the s, Jung wrote the following in a letter to Betty Eisner, a psychologist who was involved in LSD research at University of California: "Experiments along the line of mescaline and related drugs are certainly most interesting, since such drugs lay bare a level of the unconscious that is otherwise accessible only under peculiar psychic conditions.

It is a fact that you get certain perceptions and experiences of things appearing either in mystical states or in the analysis of unconscious phenomena.

A detailed account of Jung and psychedelics, as well as the importance of Jungian psychology to psychedelic assisted therapies, is outlined in Scott Hill's book Confrontation with the Unconscious: Jungian Depth Psychology and Psychedelic Experience.

The Myers-Briggs Type Indicator MBTI , a popular psychometric instrument , and the concepts of socionics were developed from Jung's theory of psychological types.

Jung saw the human psyche as "by nature religious" and made this religiousness the focus of his explorations. Jung is one of the best known contemporary contributors to dream analysis and symbolization.

His influence on popular psychology, the "psychologization of religion", spirituality and the New Age movement has been immense.

A Review of General Psychology survey, published in , ranked Jung as the 23rd most cited psychologist of the 20th century.

The Collected Works of C. Herbert Read , Michael Fordham , Gerhard Adler. Executive ed. Trans R. London: Routledge Kegan Paul — From Wikipedia, the free encyclopedia.

For other uses, see Jung disambiguation. For his grandfather professor of medicine, see Karl Gustav Jung.

Swiss psychiatrist and psychotherapist. Kesswil , Thurgau , Switzerland. Küsnacht , Zürich , Switzerland. Analytical psychology Psychological types Collective unconscious Complex Archetypes Anima and animus Synchronicity Shadow Extraversion and introversion.

Emma Marie Rauschenbach. Clark University Fordham University Harvard University University of Allahabad University of Benares University of Calcutta University of Oxford University of Geneva Swiss Federal Institute of Technology in Zurich.

Psychiatry psychology. Bleuler Carus [1] Flournoy [2] Freud Goethe Hartmann [3] Heraclitus [4] James [2] Janet Kant [5] Meister Eckhart [6] Nietzsche [7] Schiller [8] Schopenhauer [7].

Gaston Bachelard [9] Joseph Campbell Philip K. Dick [10] Hermann Hesse [11] James Hillman Terence McKenna Erich Neumann [12] Ross Nichols Jordan Peterson [13] [14] Alan Watts Robert Anton Wilson.

Psychosexual development Psychosocial development Erikson Unconscious Preconscious Consciousness Psychic apparatus Id, ego and super-ego Libido Drive Transference Countertransference Ego defenses Resistance Projection Denial Dreamwork.

Important figures. Important works. The Interpretation of Dreams The Psychopathology of Everyday Life Three Essays on the Theory of Sexuality Schools of thought.

Adlerian Ego psychology Jungian Lacanian Interpersonal Intersubjective Marxist Object relations Reichian Relational Self psychology.

Boston Graduate School of Psychoanalysis. Columbia University Center for Psychoanalytic Training and Research. See also. Child psychoanalysis Depth psychology Psychodynamics Psychoanalytic theory.

Hermes Trismegistus. Corpus Hermeticum Asclepius Discourse on the Eighth and Ninth Emerald Tablet. Astrology Alchemy Magic. Marsilio Ficino Henry Cornelius Agrippa Paracelsus John Dee Giordano Bruno Jakob Böhme Robert Fludd.

Hall Arthur Edward Waite Eliphas Levi William Westcott Franz Bardon Aleister Crowley Julius Evola Valentin Tomberg Carl Jung.

See also: Psychoanalysis. Main article: Extraversion and introversion. See also: persona psychology. See also: shadow psychology. Main article: Carl Jung publications.

Main article: The Collected Works of C. Psychiatry portal Psychology portal. Houses and institutions C. Jung House Museum Bollingen Tower Psychology Club Zürich C.

Jung Institute, Zürich Society of Analytical Psychology Topics Anima and animus Archetypal literary criticism Archetypal pedagogy Archetypal psychology Art therapy The Collected Works of C.

Suzuki — see An Introduction to Zen Buddhism , for which C. Jung wrote a preface Victor White — Catholic convert and priest who corresponded with Jung Frances Wickes — early American Jungian child therapist, lecturer, author and friend of Jung Richard Wilhelm — Translator of the I Ching Organizations International Association for Analytical Psychology International Association for Jungian Studies Jung in works of fiction Possessing the Secret of Joy The Interpretation of Murder A Dangerous Method Pilgrim.

Bair, Deirdre Jung: A Biography. New York: Back Bay Books. Jung emphasized the significance of the symbolic structure of alchemical texts, a structure that is understood as a way independent of laboratory research, as a structure per se.

Alkimia Operativa and Alkimia Speculativa. Some Modern Controversies on the Historiography of Alchemy. Nagging self-concern falls away, [95] and the oldster becomes more objective, more able to see two sides of a question.

Determining this meaning is part of the quest of later life, part of the late-liminal journey. This is a journey that opens the older person to new possibilities, including discovering a relationship with the Self and working in inner realms which transcend time.

It required patience and fortitude. The Challenges in Aging. Another, very obvious challenge, is dealing with the aging body. As in infancy, so in older life, the immune system can be weak, leaving the older person liable to disease.

Somatizing—the physical expression of a psychic content—is also possible. Jung felt it was part of the individuation process to come to terms with the body.

It is a challenge to transform diseases and bodily manifestations into rituals of initiation into old age, [] but that is what the body asks of us in late liminality.

I speak from experience: When I was 65 I fell off the stepstool I use in my office to reach higher shelves. There was nothing new or risky about this; I had done this many times over the years, but this time I fell, and the fall caused major pain and problems with my left foot.

I came to see my fall and the healing process that followed it as an initiation into the new phase of late life.

Another challenge is developing new values, [] in response to the big changes that can turn late life upside down. Who am I becoming? Where is the life I knew?

Sacrifice is part of the aging process [] —sacrifice of some of the old pleasures no more ice hockey, shift to golf instead , sacrifice of old ego goals no more ambition to climb Mt.

Everest , sacrifice of the old way of being in the world less of the Extravert, more of the inward-turning Introvert. Absent a conscious effort to be adaptable and open to change, this can be very difficult.

The difficulty is compounded by the fact that there are no formulas, no one-size-fits-all, ready-at-hand blueprints that tell us how to navigate this stage.

But Jung did not encourage the elderly to live in the past or spend most of their time looking back: he felt oldsters need a goal in the future, and should proceed to live as though they would live forever.

At the same time Jung did not advocate living entirely in the future, but rather in the moment. Savor the Now; be as fully present in the immediate moment as possible.

A final challenge Jung felt arose from the need older people have for an image of the divine. Some Tips to Foster Aging Well.

First, he recognized that a life devoted to an aim is better, richer and healthier than an aimless life, [] so, even when elderly, a person should have some goal to strive toward.

What goal did Jung see as appropriate for the elderly? Willynilly, the aging person prepares himself for death.

That is why I think that nature herself is already preparing for the end. Second, ever the practical empiricist, Jung knew life is much easier when it is lived going with the stream of time than trying to fight against it, [] so he urged older people to accept the realities of aging and not try to turn back the clock.

To the psychotherapist an old man who cannot bid farewell to life appears as feeble and sickly as a young man who is unable to embrace it.

The sage is a free thinker. Their intellect and knowledge are their reason for living, their essence. They seek to understand the world and their being by using their intelligence and analytical skills.

They always have a fact, a quote, or a logical argument on the tip of their tongue. The innocent seems to have read and absorbed every self-help book in the world.

The innocent sees the good in everything. They want to feel well-adjusted to the world around them. The innocent also wants to please others and feel like they belong.

The explorer is a bold traveler. Th ey set out without a clear path and are always open to novelty and adventure. The ruler is a classic leader.

They believe they should be the one to bring order to any situation. The ruler is stable, strives for excellence, and wants everyone to follow their lead.

This is one of the 12 Jungian archetypes related to power. The ruler, in their desire to impose their will on others, can easily become a tyrant.

The creator has a profound desire for freedom because they love novelty. They love to transform things in order to make something completely new.

The creator is clever, non-conformist, and self-sufficient.

Old Jung For six years they cooperated in their work. Jung clearly identifies himself with the spirit of German Volkstumsbewegung throughout this period and well into the s and s, until the horrors of Nazism finally compelled him to reframe these neopagan metaphors in a negative light in his essay on Wotan. From Jung's perspective, this replacement Oralpornos God with the state in a mass society leads to the dislocation of the religious drive and results in the same fanaticism of the church-states of the Dark Ages—wherein the more the state is 'worshipped', the more freedom and morality are suppressed; [] this ultimately leaves the individual psychically undeveloped with michael schäfer energiebau feelings of marginalization. Deutsche Prnos into Dreams. Second, ever the practical empiricist, Jung knew life is much easier when it Porno Tee lived Gratis Retro Pornofilme with the stream of time Süsse Deutsche Teenie Frau mit kleinen Titten gefickt trying to fight against it, [] so he urged older people to accept the realities of aging and not Solosex to Porno Oma Opa back the clock. Calling Swingerclub LeuRrach HuffPost superfans! Boulder: Shambhala. Animal testing Archival research Behavior epigenetics Case study Content analysis Experiments Human subject research Interviews Neuroimaging Observation Psychophysics Qualitative research Quantitative research Self-report inventory Statistical surveys. In extreme cases, the caregiver turns into a martyr who constantly reminds everyone of their Swingerclub LeuRrach. Collected Works of C.
Old Jung 10/28/ · These are the 4 stages of life, according to Carl Jung: The Athlete. The athlete is the phase in our lives when we are at our most self-absorbed. There are people in our lives that have never made it out of this phase, or often revert back to it. Of the 4 stages, it tends to be the least mature. Jung felt the older person has fewer problems caused by the ego. Jane Wheelwright, one of Jung’s students, claims the ego becomes less important in old age, and von Franz, another of Jung’s close associates, regarded the oldster’s ego as “more detached” than in younger years. 6/16/ · Old man forcing young girl for (b)low job. Videos wallet. Follow. 6 years ago | K views. Old man forcing young girl for (b)low job. Report. Browse more videos. Playing next. Call Me By Your Name Bande-annonce VOSTFR. PremiereFR. [LOW] Pakistani Hackers Forcing Indian Pilots To Listen Dil Dil Pakistan As They Land In satoeyes.com: Videos wallet. Our son founds us fucking his hot GF Jung fickt Alt Nina Elle Xxx Deutschland!!! Top Rated. Die Besitzerin des Spas kann das brillante junge Mädchen.

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